At the World Cup, the media has set up a moral checkpoint
While US and European players just get to play football, Global South footballers are questioned about politics. “Why is it that African teams and Middle
While US and European players just get to play football, Global South footballers are questioned about politics. “Why is it that African teams and Middle Eastern teams have to answer for what their governments are doing but European teams don’t?” South African comedian Trevor Noah asked recently during a World Cup watch party. He was reacting to the questions Western journalists had lobbed at Iranian players following their games. But the question goes far beyond Iran. It speaks to a familiar hierarchy in global journalism: Some players are allowed to be athletes. Others are turned into ambassadors, defendants and moral exhibits. The World Cup is often sold as the place where football rises above politics. This has always been a canard. Politics, and hypocrisy, have always been part of the sport. Teams have boycotted or been banned from the competition because of the policies of their governments. Russia is banned for its invasion of Ukraine. South Africa was eventually banned for apartheid. Israel, however, gets to play in qualifiers despite occupying Palestine, Lebanon and Syria, bombing Iran, and despite findings by Amnesty International, Human Rights Watch and UN experts that it is committing genocide in Gaza and maintaining a system of apartheid at home and in the occupied territories. The United States, too, has never been banned despite its many wars of aggression.
Nor is the World Cup unique. International cultural and sporting competitions are full of politics and hypocrisies dressed up as principle. Just look at the controversies around Israel’s participation in Eurovision. Noah’s question is an indictment of a journalism that likes to imagine itself as challenging power but often mirrors its assumptions. Much ink was spilled over the propriety of Russia and Qatar hosting the 2018 and 2022 World Cups, given the policies of those governments. Yet there has been far less interrogation of the propriety of the US hosting this tournament while it attacks Iran and Venezuela, deports asylum seekers, and blocks or restricts the travel of tournament officials, players and fans. The selective accountability that runs through the institutions – who is banned, who is allowed to host – runs through the press box too. So it should not surprise us that some political questions are reserved for some teams and not others. Ahead of their match against Egypt in Seattle, branded locally as a “Pride Match”, Iran and Egypt were both asked about LGBTQ rights. A FIFA official even read a statement saying Iran wished to answer only questions about the game. Still, the media persisted. Egyptian officials also shielded their players from similar questions. Again, the point is not that LGBTQ rights, war, repression, discrimination, apartheid or genocide are unimportant.
