Collection of names of animals as portrayed in Tamil classics
A scene of a male and female deer drinking from a pool, depicted in Ainthinai Aimpathu, is often cited to illustrate the ideal bond between
A scene of a male and female deer drinking from a pool, depicted in Ainthinai Aimpathu, is often cited to illustrate the ideal bond between lovers. Set in the arid Palai landscape, the poem describes how the Pinaimaan (female deer) and the Kalaimaan (male deer), exhausted after wandering in search of water, arrive at a small pool. However, there is only enough water to quench the thirst of one. In an act of love and self-denial, the male pretends to drink so that the female may quench her thirst, while the female feigns drinking for the sake of the male. Thus, neither truly drinks. References to plants and flowers This episode is among many in Tamil classical poetry that captures the intimate bond the ancient Tamils shared with nature. The literary landscape is not inhabited by animals alone; it is richly adorned with references to plants and flowers. Kurinjipattu, for instance, speaks of 99 flowers, and Tamils wore different flowers for different occasions. Many of these animal names have gone out of usage. To recover this vocabulary, H. Chithiraputhiran, a former professor at Tamil University, Thanjavur, has compiled a dictionary of animals in classical literature. Titled Tamil Sevvilakkiyangalil Vilangina Sorkal: Special Dictionary-Index, Concordance, Dictionary (Classical Tamil Literature-Special Dictionary of Animals), the work has been published by the Central Institute of Classical Tamil.
Animals and flowers are intricately associated with the five physiographical divisions (thinai) of the ancient Tamil country, each reflecting a distinct ecological and emotional world. As R. Chandrasekaran, Director of the Central Institute of Classical Tamil, notes in his introduction that the elephant, tiger, bear, and lion belong to the Kurinji region; the deer and rabbit to Mullai; the buffalo and otter to Marudham; the shark to Neithal; and the red dog or dhole to Palai. These associations reveal the ecological awareness embedded in classical literature. Animals suited to the climatic conditions of each landscape find a frequent mention in the poetry. In Nattrinai, the hero, returning from war, sees a jungle fowl scratching the wet ground and offering an earthworm to its mate. Moved, he urges his charioteer to use the long-unused goad and drive the horses faster so that he may reach his beloved without delay. Here, the word Kaanvaranam is used to refer to the jungle fowl. The Tamils employed a remarkable richness of vocabulary to refer to animals, using not only multiple synonyms for a single species but also distinct terms to denote the male, female, young, and even groups of animals. Deer alone are identified by 38 names; buffaloes by 20; lions by 15; goats by 28; bulls by 31; horses by 23; monkeys by 17; mongooses by 13; tigers by 20; cats by nine; elephants by 45; porcupines by five; rabbits by three; dogs by 11; pigs by 13; donkeys by four; and cows by 27.
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